Ash-sharābu aṭ-ṭahūr - Chapter 3

اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَيْهِ وَعَلَى آلِهِ
فَأَبُوهُ آدَمُ نَالَ تَكْرِمَةً بِهِ
وَلَهُ الْمَلَائِكُ رَبُّنَا قَدْ أَسْجَدَا
بِقَوَائِمِ الْعَرْشِ رَأَى اسْمَ مُحَمَّدٍ
مَعَ الْإِلَهِ فَبَانَا رُتْبَةُ أَحْمَدَا
وَبِهِ دَعَا مُتَوَسِّلًا فَأَجَابَهُ
بِالْوَلَدِ الْأَزْكَى قَبِْلْنَا الْوَالِدَا
وَلَمْ يَزَلْ مُتَنَقِّلًا فِي الْأَكْرَمِيــ
ــنَ وَكُلَّهُمْ لِلّهِ جَلَّ وَحَّدَا
وَاللَّهُ يَكْلَؤُهُ بِعَيْنِ عِنَايَةٍ
حَتَّى تَلَقَّاهُ أَبٌ قَدْ مُجِّدَا
عَبْدُ الْإِلَهِ فَحَمَلَتْ آمِنَةٌ
بِالْمُصْطَفَى فَكَانَ فَخْرًا أَمْجَدَا
وَلَمْ تَجِدْ ثِقَلًا وَلَا أَلَمًا وَكَمْ
قَدْ شَاهَدَتْ آيَاتٍ تَسْمُو سُؤْدَدَا
حَلَّ السُّعُودُ وَضَجَّتِ الْأَمْلَاكُ عِنْــ
ــدَ الْوَضْعِ بِالتَّسْبِيحِ قَدْ فَاضَ النَّدَى
سُبْحَانَ اللّه وَالْحَمْدُ لِلّه وَلَا إِلَهَ إِلَّا اللّهُ وَاللَّهُ أَكْبَر (أَرْبَعًا)
وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ
فِي كُلِّ لَحْظَةٍ أَبَدًا عَدَدَ خَلْقِهِ وَرِضَا نَفْسِهِ وَزِنَةَ عَرْشِهِ وَمِدَادَ كَلِمَاتِهِ
فِي لَيْلَةِ الْإِثْنَيْنِ عَامَ الْفِيلِ فِي
شَهْرِ رَبِيعٍ أَبْرَزَتْ شَمْسَ الْهُدَى
فَبَدَا قَطِيعَ السُّرِّ مَكْحُولًا وَمَخْــ
ــتُونًا بِهِيًّا لِلْمُهَيْمِنِ سَاجِدَا

Allāhumma ṣalli wa-sallim wa-bārik ʿalayhi wa-ʿalā ālihī

Fa-abūhu Ādamu nāla takrimatan bihī

Wa lahu l-malāʾiku Rabbunā qad asjadā

Bi-qawāʾimi l-ʿarshi raʾā sma Muḥammadin

Maʿa l-Ilāhi fa-bānā rutbatu Aḥmadā

Wa bihī daʿā mutawassilan fa-ajābahū

Bi-l-waladi l-azkā qablna l-wālidā

Wa lam yazal mutanaqqilan fī l-akramīn

Wa kulluhum li-llāhi jalla waḥḥadā

Wa Allāhu yaklaʾuhū bi-ʿayni ʿināyatin

Ḥattā talaqqāhu abun qad mujjidā

ʿAbdu l-Ilāhi fa-ḥamalat Āminatun

Bi-l-Muṣṭafā fa-kāna fakhraan amjadā

Wa lam tajid thiqalan wa lā alaman wa kam

Qad shāhadat āyātin tasmū suʾdadā

Ḥalla s-suʿūdu wa-ḍajjati l-amlāku ʿind

Al-waḍʿi bi-t-tasbīḥi qad fāḍa n-nadā

Subḥāna Allāh wa-l-ḥamdu li-llāh wa lā ilāha illā Allāhu wa-llāhu akbar (arbaʿan)

Wa lā ḥawla wa lā quwwata illā bi-llāhi l-ʿaliyyi l-ʿaẓīm

Fī kulli laḥẓatin abadan ʿadada khalqihī wa-riḍā nafsihī wa-zinata ʿarshihī wa-midāda kalimātihī

Fī laylati l-ithnayni ʿāma l-fīli fī

Shahri Rabīʿin abrazat shamsa l-hudā

Fa-badā qaṭīʿa s-surri makḥūlan wa-makh-

Tūnan bahiyyan li-l-Muhaymini sājidā

O Allah, send Your blessings, peace, and grace upon him and upon his family.

His father Adam received honour through him,
and for his sake our Lord commanded the angels to prostrate.

At the pillars of the Throne he saw the name “Muhammad”
beside that of God, and thus the rank of Ahmad was made manifest.

By him Adam called upon his Lord in supplication, and He answered him
with the purest of offspring, we have accepted the father

He continued to pass through the noblest of lineages,
all of them believed in the oneness of Allah, the Majestic

And Allah guarded him with His care
until he was received by a father already ennobled.

Abdullah servant of Allah then Amina carried
the Chosen One, and this was the highest of honours.

She felt no heaviness, nor any pain, and many
signs she witnessed that rose in glory.

Good fortune descended, and the angels cried out in joy
at the birth, with glorification, Allah's generosity overflowed

Glory be to God, and praise be to God. There is no god but God, and God is the Greatest (four times).
There is no power and no strength except through God, the Most High, the Magnificent
at every moment, forever, equal to the number of His creation, the pleasure of His Self, the weight of His Throne, and the ink of His words.

Early on a Monday at the last part of the night in the Year of the Elephant
in the month of Rabi, the sun of guidance appeared.

And he emerged with an umbilical cord already cut, kohl-eyed,
circumcised, radiant, prostrating before the All-Sustaining Lord.